
One of the things that is so fascinating about the Govan crèche collection is how many different materials artists have used to create the nativity story. I neglected to note anything about this rolled paper one but I think it is from somewhere in Africa.

This completely different paper one is by Lila K. Ridley of South Carolina.

M. Eugenia Weinmann of Chile crafted this crèche from seashells.

This glass one is from India.

The sign on this ceramic one with mirrors and beads was a bit confusing as it says it’s from India but then lists the artist as Barbara Ryan, USA.

Another one from India, this metal one was made by an unknown artist.

This painted clay one from Portugal was one of my favorites and is interesting as two artists are listed one, Quinara, made the figures and another, Robert Davis, the altar. This crèche is one of the ones featured in the book I have about the collection. Presenting the figures on an altar like base like this originated in the late 1920’s in Estremoz a small town east of Lisbon. The inspiration came from the presentation of popular saints at festivals on large staircase thrones. The “altar nativity” became a miniature version of the festival shrines.

This wood, fabric, paper, and metal one from Thailand is by Khunjing Tongkorn Chandavime.

I love the three kings in this painted clay one from an unknown artist in Egypt.

I think this one is painted wood and is from Nicaragua.

I guess the curator or installer thought this painted wood one from Kgrgysten looked particularly inviting as it was one of the few with a Do Not Touch sign.

This one from Nepal was crafted with Karma wood by Narayan Shilpakor.

I’ll end with this one I neglected to get any information about. I particularly like the angel on the top!

Some of the creches in the exhibit at LUMA were commissioned by James Govan and the artists often execute the nativity in a way that reflects their culture as in this Alaska Crèche by Linda and Bruce Berget. As Govan points out in a video showing as part of the exhibit, the celebration of birth is a universal experience.









The above nativity scene includes animal skins and feathers. It’s fascinating to see all the different media that have been used by artists throughout the world. More on that and more favorites in the next post!
The annual Art of the Crèche exhibit of nativities from the Govan collection at the Loyola Museum of Art was back in full force this year. There were so many wonderful ones that I hadn’t seen before that I couldn’t stop taking pictures of them. So I’m going to write more than one post about them.

This one from Mexico was the first one to catch my eye. Check out that skull at the bottom. There were two more folk art ones from Mexico I loved as well.


I was especially excited to see the Santos or little saints from the French region of Provence because I recently read a book called “The Art of Living in Season: A Year of Reflections for Everyday Saints” by Sylvie Vanhoozer who grew up in Provence. Each of the chapters of the book focuses on one of the santons from a typical Provence crèche.

The book includes illustrations of each of the little saints by the author and it was wonderful to get to see them in person. The santons in the exhibit were created by the Workshop “Santons Marcel Carbonel”. The late artist Marcel Carbonel was the first “santonnier” to fire the clay figures that artists had been making since the late 1700’s. The figures include typical rural people from Provence each carrying a gift for the baby Jesus including L’agriculture (the farmer), La femme au fagot (the woman with kindling), and La poissonniere (the fishmonger).
I am mostly drawn to the folk art nativities by an “unknown artist” as the exhibit labels say or by artists working in traditional styles but I also appreciate some of the more modern interpretations. I don’t think I’ve posted a picture of this one constructed of found wood by Jean Morman Unsworth in 2011.

Stay tuned for more crèche posts!
Ella Jenkins “the first lady of children’s music” collected spinning tops during her travels around the world and she willed them to the Chicago Children’s Museum. They are currently being displayed along with information about Ella and other artifacts in the Eleanor C. Beidler Changing Exhibit Display on the second floor of the museum.

The exhibit explains that she liked tops because playing with them helped her to think.


There is an old flier in the display case from a time when Ella brought some tops to the museum: “Come sing along and spin tops and dreidels with Ella Jenkins and Louis Berman” it invites.

I was all ready to try the tops outside the display case but it turned out that they were permanently affixed, of course!









































